Robert Frost and Victor Reichert
A rare collection of letters, audio files, photographs and other
materials that could illuminate the personal beliefs of Robert
Frost is being made available to the public for the first time,
thanks to a UB emeritus faculty member.
The collection chronicles a 24-year friendship between the
beloved American poet and Victor Reichert, a Cincinnati rabbi who
summered with Frost in Vermont. It was kept in the Buffalo home of
the rabbi’s son, Jonathan Reichert, UB professor emeritus of
Scholars say the materials—officially called the Victor E.
Reichert Robert Frost Collection—could provide an important,
missing link between Frost’s poetry and his view of religion,
which has been the subject of debate for decades.
Frost kept regular correspondence with many, but Victor Reichert
was among a dozen or so people in his inner circle, says Carole
Thompson, founder and director of the Robert Frost Stone House
Museum in Shaftsbury, Vt.
The two met in 1939, when Victor’s wife, Louise, insisted
they attend a Frost reading in Cincinnati. Frost invited the
Reichert family to Ripton, Vt., but it would be several years
before they made the trip, a delay caused by World War II.
Upon arriving in Ripton, Frost and Reichert “took the
first of what would be many rambling walks through the woods of the
Green Mountains and stayed up late discussing the Bible,”
according to Cincinnati magazine, which profiled their relationship
in December 2003.
Frost never made his beliefs clear, prompting biographers and
others to theorize he was, among others, an atheist, a Unitarian,
an agnostic and a follower of Swedenborgianism, his mother’s
religion. Their views were colored by Frost’s personal life,
which was marred by family loss.
In a Christian Science Monitor review of Andrew R. Marks’
1994 book, “The Rabbi and the Poet,” which examines the
relationship between Frost and Reichert, Robert Marquand wrote that
Frost “did have a dark side. He faced personal tragedy. His
father died early; his sister became insane; his son committed
suicide and two other children died young. The rabbi says Frost
wept about this in his presence.”
Reichert wrote in the 1980s that there “is not the
slightest doubt in my mind about the deep, deep religious nature of
Dissecting Frost’s religious views is important, explains
Michael Basinski, curator of the UB Libraries’ Poetry
Collection, because Frost is perhaps America’s most
well-known and lauded 20th century poet. Essentially, his poetry
represented America’s voice, Basinski says, and Frost’s
thoughts offer a view into the nation’s broader consciousness
at the time.
As a child and later, younger man, Jonathan Reichert spent
countless hours with Frost in the poet’s Ripton home. To get
past Frost’s secretary, Reichert would catch trout in a
nearby stream and bring them to the poet. A lengthy conversation
“I was very lucky in life to have known Robert Frost. I
would visit him and we’d have these long discussions. But you
didn’t argue with him. With Frost, he did 95 percent of the
talking,” Reichert says.
UB will display the collection from 9 a.m. to 5 p.m. weekdays
from Jan. 31 until March 29 on the fifth floor of Capen Hall North