January 26, 1995: Vol26n14: PERSONALITIES: Prof is advocate for many causes By STEVE COX Reporter Staff Over the past 25 years, if the cause has involved Native Americans or the campaign has been one to protect the environment or relieve an oppressed culture, more likely than not UB's John Mohawk had a hand in it. Mohawk, a Seneca Indian and assistant professor of American Studies, has been an outspoken representative of Native American interests in his writings, through the media and at the grass roots. An educator, author, advocate, historian and tribal leader, Mohawk has worn many hats -- rather, headdresses -- during his career. Mohawk is editor of Daybreak , an award-winning Native American journal, and former editor of Akwasane Notes , the nation's largest American Indian periodical. He has authored countless articles and several books, and has lectured extensively. Mohawk also advises the Grand Council of the Iroquois Confederacy, the governing body of the Seneca Nation. In 1992, he coauthored Exiled in the Land of the Free: Democracy, Indian Nations and the U.S. Constitution with UB Professor Oren Lyons. This book offers "an authentic version of Indian history," according to Mohawk, by examining historical relations between the U.S. government and the Indian Nations on issues such as sovereignty and spiritual freedom. Last December, Mohawk was a featured tribal leader in the three-part TBS broadcast, "The Native Americans." "Seven or eight of us gathered at the Mohawk Valley Project in Canajoharie for about four hours of filming for it," explained Mohawk. Their segment centered around boarding schools for Indians, although, Mohawk says, a wide variety of topics was discussed. "It was interesting that we were there because it was near Fonda, where Jane Fonda's (wife of TBS owner Ted Turner) great, great grandfather was a very large landowner." Mohawk believe he owes his distinguished career of advocacy on behalf of Native Americans to one man: Christopher Columbus. In 1992, the U.S. observed the 500th anniversary of Columbus' discovery of the "new world." American Indians, however, observed a period of mourning. Indians measure the time after Columbus' arrival as a time of cultural genocide. Mohawk authored a paper called "Looking for Columbus" that offers a philosophical twist on the conventional view of Columbus. He argues that, in light of America's claim to be the world's melting pot, it is disingenuous to honor Columbus, who sought to annihilate the Indian people to make room for the "superior" European culture. ohawk is also a founding member of the American Indian Anti-Defamation Council, which sought to oppose instances of "institutionalized racism" towards Indians, from the celebration of the 500th anniversary of Columbus' arrival to the Atlanta Braves' "tomahawk chop." "In the seventies, I was pretty active on the political scene with the Six-Nation Confederacy," recalls Mohawk, whose activism brought him to numerous sites of clashes between American and Indian cultures, including the incident at Wounded Knee, South Dakota. During the 1980s, Mohawk turned his efforts to developing an institutional infrastructure for Indians. Mohawk still presides over the boards of two organizations he helped found to promote indigenous peoples' rights: The Seventh Generation Fund, based in California, and the Indian Law Resource Center in Washington, D.C. He has also worked tirelessly to repaint the public perception of Indians. Also, Mohawk has contributed to efforts by the State Board of Regents to revise curricular treatment of Native American history in public schools. Today, Mohawk is most concerned with the state of contemporary Indian life. Native Americans are disproportionately unemployed and undereducated, according to Mohawk, so he has turned his attention to what he considers "a crisis among indigenous people who need capacity building and community economic development." Mohawk urges an economic diversification of skills and talents among Native Americans, and doesn't believe the current rage of casino gaming on Indian lands will be an economic panacea. Although a graduate student and Ph.D. candidate at UB from 1970-74, Mohawk never managed to squeeze a dissertation into his busy schedule. In 1992, he received an honorary doctorate from his alma mater, Hartwick College in Oneonta. College officials praised Mohawk for "significantly enhancing awareness of the Native American experience within, and contributions to, the historical record of American society."